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On the Genealogy of Morals (1887) is a book about the history of ethics and about interpretation. Nietzsche rewrites the former as a history of cruelty, exposing the 4entral values of the Judaeo-Christian and liberal traditions - compassion, equality, justice - as the product of a brutal process of conditioning designed to domesticate the animal vitality of earlier cultures. The result is a book which raises profoundly disquieting issues about the violence of both ethicsand interpretation. Nietzsche questions moral certainties by showing that religion and science have no claim to absolute trut
Ethics. --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Ethics
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Ethics. --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values
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Ethics. --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values
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Spinoza is a key figure in modern philosophy. The Ethics is his most studied and well known work Being both up-to-date and clear, this Guidebook is designed to lead the reader through this complex, seminal text.
Ethics. --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Spinoza, Benedictus de,
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Combines "hard" logic and supposedly "soft" ethics in order to formulate ethical principles more clearly, to organize them into a defensible system, and to help us think more rationally about morality.
Ethics. --- Social ethics. --- Ethics --- Social problems --- Sociology --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values
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James D. Wallace treats moral considerations as beliefs about the right and wrong ways of doing things-beliefs whose source and authority are the same as any other kind of practical knowledge. Principles, rules, and norms arise from people's cumulative experience in pursuing their purposes and struggling with the problems they encounter. Moral knowledge, he contends, is excerpted from the bodies of information we have developed so that we will be able to raise our children, govern our communities, build our buildings, heal our ailments, and pursue the many other activities that constitute our lives. According to Wallace, understanding moral norms is a matter of understanding how they, together with the other pertinent items of practical knowledge, guide our complex activities. The more we abstract a moral principle from the concrete contexts in which it operates, Wallace argues, the less intelligible the principle becomes. Wallace's suggestion that difficult moral problems are properly resolved by attending to their context rejects Plato's thesis that immutable, timeless, universal values exist. He illustrates the process of extracting resolutions for moral dilemmas from the practical knowledge involved in concrete problems of law, medicine, and scientific research. Unprecedented problems sometimes evoke disagreement and uncertainty, prompting Wallace to consider controversies in areas as diverse as chess, commerce, and slavery. The final issue Wallace explores is the abortion problem, reasoned from the particularist perspective he advocates.
Authority. --- Practice (Philosophy) --- Ethics. --- Philosophy --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- Political science --- Authoritarianism --- Consensus (Social sciences)
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Surveying the historical development and the present condition of utilitarian ethics, Geoffrey Scarre examines the major philosophers from Lao Tzu in the fifth century BC to Richard Hare in the twentieth. Utilitarianism traces the 'doctrine of utility' from the moralists of the ancient world, through the Enlightenment and Victorian utilitarianism up to the lively debate of the present day. Utilitarianism today faces challenges on several fronts: it cannot warrant the drawing of adequate protective boundaries around the essential interests of individuals, and it does not allow them the
Utilitarianism --- Utilitarisme --- 17.036.24 --- Ethics --- Hedonism --- Philosophy --- Utilitarisme. Utiliteitsmoraal. J. Bentham. J. S. Mill --- 17.036.24 Utilitarisme. Utiliteitsmoraal. J. Bentham. J. S. Mill --- Utilitarianism. --- Ethics. --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values
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The essays in this anthology deal with the growing interconnections between moral philosophy and research that draws upon neuroscience, developmental psychology, and evolutionary biology. This cross- disciplinary interchange coincides, not accidentally, with the renewed interest in ethical naturalism. In order to understand the nature and limits of moral reasoning, many new ethical naturalists look to cognitive science for an account of how people actually reason. At the same time, many cognitive scientists have become increasingly interested in moral reasoning as a complex form of human cognition that challenges their theoretical models. The result of this collaborative, and often critical, interchange is an exciting intellectual ferment at the frontiers of research into human mentality. Sections and Contributors: Ethics Naturalized Owen Flanagan, Mark L. Johnson, Virginia Held Moral Judgments, Representations, and Prototypes Paul M. Churchland, Andy Clark, Peggy DesAutels, Ruth Garrett Millikan Moral Emotions Robert M. Gordon, Alvin I. Goldman, John Deigh, Naomi Scheman Agency and Responsibility James P. Sterba, Susan Khin-Zaw, Helen E. Longino, Michael E. Bratman A Bradford Book.
#PBIB:1999.1 --- Ethics --- Philosophy --- Philosophy & Religion --- Cognitive science --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- Science --- Philosophy of mind --- Moral and ethical aspects --- Cognitive science. --- Ethics. --- Moral and ethical aspects. --- Cognitive science - Moral and ethical aspects.
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Focusing on the social construction of morality, The Ethnography of Moralities discusses a topic which is complex but central to the study and nature of anthropology. With the recent shift towards an interest in indigenous notions of self and personhood, questions pertaining to the moral and ethical origins of beliefs relating to human rights become increasingly relevant. Some of the questions that the contributors address are: * How is the ethical knowledge grounded? * Which social domains most profoundly articulate moral values and which are most affected?
Ethics. --- Human rights. --- Social ethics. --- Values. --- Ethics --- Values --- Social & Cultural Anthropology --- Anthropology --- Social Sciences --- Axiology --- Worth --- Aesthetics --- Knowledge, Theory of --- Metaphysics --- Psychology --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Cross-cultural studies --- Cross-cultural studies.
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To observe a dog's guilty look. to witness a gorilla's self-sacrifice for a wounded mate, to watch an elephant herd's communal effort on behalf of a stranded calf--to catch animals in certain acts is to wonder what moves them. Might there he a code of ethics in the animal kingdom? Must an animal be human to he humane? In this provocative book, a renowned scientist takes on those who have declared ethics uniquely human Making a compelling case for a morality grounded in biology, he shows how ethical behavior is as much a matter of evolution as any other trait, in humans and animals alike. World famous for his brilliant descriptions of Machiavellian power plays among chimpanzees-the nastier side of animal life--Frans de Waal here contends that animals have a nice side as well. Making his case through vivid anecdotes drawn from his work with apes and monkeys and holstered by the intriguing, voluminous data from his and others' ongoing research, de Waal shows us that many of the building blocks of morality are natural: they can he observed in other animals. Through his eyes, we see how not just primates but all kinds of animals, from marine mammals to dogs, respond to social rules, help each other, share food, resolve conflict to mutual satisfaction, even develop a crude sense of justice and fairness. Natural selection may be harsh, but it has produced highly successful species that survive through cooperation and mutual assistance. De Waal identifies this paradox as the key to an evolutionary account of morality, and demonstrates that human morality could never have developed without the foundation of fellow feeling our species shares with other animals. As his work makes clear, a morality grounded in biology leads to an entirely different conception of what it means to he human--and humane.
Ethics, Evolutionary. --- Animal behavior. --- Human behavior. --- Ethics. --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Action, Human --- Behavior, Human --- Human action --- Human beings --- Human biology --- Physical anthropology --- Psychology --- Social sciences --- Psychology, Comparative --- Animals --- Animals, Habits and behavior of --- Behavior, Animal --- Animal psychology --- Zoology --- Ethologists --- Ethics, Naturalistic --- Evolutionary ethics --- Naturalistic ethics --- Ethics --- Ethical relativism --- Behavior
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